Bhagwan does not write as a dreamer. He presents the realist counter-argument (often citing Hans Morgenthau): Nationalism, cultural diversity, and economic disparity make a world constitution impossible. He concludes that while a perfect world constitution is utopian, "functional federalism" (sectoral bodies like the WTO, ICC, and WHO) is a pragmatic step.
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Potential challenges include explaining how a religious figure's attributes can logically form the basis of a global legal document. I'll need to emphasize that it's a metaphorical connection, drawing on philosophical ideas rather than literal commandments. Also, addressing diversity—how can a global constitution incorporate multiple religions and cultural viewpoints if it's centered around a Hindu deity? Bhagwan does not write as a dreamer
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